كفى نواحا وحزنا

[Adel Al-Jalham]

السلام عليكم ورحمه الله وبركاته

اخواني اخواتي نحن قوم نؤمن بالله وباليوم الاخر وبالقدر خيره وشره فكفوا حزنا فقد تحول الدمع الى دما يقطر من ارواحنا وقلوبنا قبل ان ينزل من اعيننا لقد حزنا ونريد ان نتذكر افعالهم وان نرسم ابتسامه الامل على وجهونا بها فكفوا حزنا ونواحا فلا اعرف لاي سبب اسمع نواحا في اذني وارى دموعا من حولي اريدكم ان تساعدوني وا تساعدوا كل حزين على فراقهم لاتحزنوا فقد ذهبوا وكلنا ذاهبون وملاقيهم في جنات الرحمان ان شاء الله
فأرجوكم ان تكفوا و ان تجعلوا حبكم لهم دافعا قويا للامام والاجتهاد والتغيير

جزاكم الله خير

[A.O.A]

جزاك الله خير أخوي ومشكور ع الموضوع , اللهم ارحم فهد وماجد ويارب إلى جنات الخلد بإذن الله ,,

[N A A]

أخوي الكريم عادل..

في البدايه جزاك الله كل خير..

فكرة الموضوع كانت تراودني من يومين بس خفت انفهم غلط لازم نعرف إن الحزن بيبقى بالقلب ..طال الزمن ولا قصر هذي النهايه الطبيعيه للبشريه أجمع ..احنا أموات وعيال أموات..صح الصدمه كانت قويه وفاجعه بس لازم نعرف إن في إخوان لنا كانوا في هالحادثه صح صعب عليهم ينسون هول الموقف بس خلنا نساعدهم إنهم على الأقل يسلون

[J.H.Al-Qahtani]

جزاك الله خير اخوي.....


هذا مقال واصلني على الإيميل ..المقال انكتب بخصوص الحزن على وفاة ماجد وفهد الله يرحمهم..

Say what is Good and Truthful, However, Do Not Go to Extremes.



A funeral procession passed in front of the Prophet, and the people praised the deceased. The Prophet said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, "It has been affirmed (Hell)." Allah's Apostle was asked, "O Allah's Apostle! You said it has been affirmed for both?" The Prophet said, "The testimony of the people (is accepted), (for) the believers are Allah's witnesses on the earth." [Sahih Bukhari]



Muslim scholars are agreed that weeping for the dead is permissible, whereas wailing is not. It is reported in a sound hadith that the Prophet, peace be upon him, said: "Allah does not punish a person for shedding tears or feeling pain in his heart. But He does punish, though he may show mercy, because of (what he utters with) this," and then he pointed to his tongue.





The BEST example to follow



The Prophet, peace be upon him, wept on the death of his son, Ibrahim, and said: "The eyes shed tears and the heart feels pain, but we utter only what pleases our Lord. O Ibrahim! We are aggrieved at your demise." He also wept when his grand daughter, Umaymah, daughter of Zainab, died. At this Sa'ad ibn 'Ubadah said: "O Messenger of Allah! Are you weeping? Did you not forbid Zainab from weeping?" The Prophet, peace be upon him, replied: "This (weeping) is the mercy that Allah has placed in the hearts of His servants. And surely Allah bestows mercy upon those who are merciful among His servants." A report is transmitted by At-Tabarani on the authority of Abdullah ibn Zaid to the effect that weeping without wailing is permitted.



Pay attention to how the Prophet (Salallahu Alayhi Wa Sallam) behaved even though he was deeply saddened by the loss of his son. Notice how he said that “we utter only what pleases our Lord”. At times of extreme grief, people have the tendency to go to extremes and to lose control of themselves. However, the best guidance is the guidance of the Prophet Muhammad and we should strive to emulate the divine self-restraint which he was blessed with.





Say this is what we knew of him and Allah knows the true state of everyone's affairs. We knew him outwardly to be this or that. It is not permissible to exaggerate in praise of the deceased nor is this something desirable. Rather it is an emulation of the Christians in their practice of eulogizing a dead person after his death. They praise the dead more than they praise Allah. As muslims, we should direct our praises to Allah and supplicate for our brother as our supplications reach him and benefit him inshaAllah.



It is narrated on the authority of 'Umar b. Khattab that when it was the day of Khaibar a party of Companions of the Apostle (may peace be upon him) came there and said: So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (may peace be upon him) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He ('Umar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise. [Sahih Muslim]





It is only allowed to mourn for three days. Afterwards, we should try to return to our normal lives all in the while feeling spiritually revitalized. We do not commerate the death of our noble Prophet (salallahu alayhi wa sallam) or any other prophet for that matter. So it is very strange how many Muslims have adopted the Christian practice of commemorating someone’s death on a yearly basis. Indeed, you will find many muslims remembering the death of a leader of state who died by saying “so and so is in our hearts” and “so and so was so great” while the reality of the situation may be that the person was insignificant to Allah and that the person was a sinner or even a disbeliever. We should realize that the society and people are not the judges of people; rather, it is Allah who judges people. And it is very likely that a righteous poor worker may be a close friend of Allah and therefore higher in the sight of Allah than a king, ruler, or famous person and Allah knows best.



Narrated Muhammad bin Sirin: One of the sons of Um 'Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, "We were forbidden to mourn for more than three days except for our husbands." [Bukhari]





By Going to Extremes about the Dead, You ARE HARMING THE DECEASED PERSON IN THE GRAVE!!!!



Weeping aloud and wailing cause pain and suffering to the dead person. It is reported from Ibn 'Umar that when 'Umar was stabbed and he became unconscious the people around him began crying loudly. When he regained consciousness he said to them: "Don't you know that the Messenger of Allah said: 'A dead person is tormented by the wailing of the living'."



Abu Musa reports that when 'Umar was wounded Suhaib cried: "O my dear brother!" At this 'Umar said: "O Suhaib! Don't you know that the Messenger of Allah said: 'A dead person is tormented by the wailing of the living people'."



Al-Mughirah ibn Sh'ubah reports that he heard the Prophet, peace be upon him, saying: "The one who is wailed for is tortured on account of it." The above hadith are reported by Bukhari and Muslim.



These hadith mean that a dead person feels pain and displeasure when his family wails over him, for he hears their wailing and their deeds are shown to him. This does not mean that the dead are actually punished and tormented because of the wailing of their families for them, because the Qur'an says that a person is not accountable for the actions of others.



Ibn Jarir reported from Abu Hurairah that he said: "Your deeds are shown to your dead relatives. So if these are good, they are pleased, and if these are bad, they despise them."



Ahmad and Tirmizhi reported on the authority of Anas that the Prophet, peace be upon him, said: "Your deeds are shown to your dead relatives and kinsfolk. So if these are good they are pleased, and if these are bad they say: 'O Allah! Let them not die until You have guided them to the right path as You guided us before'."



An-N'uman ibn Bashir reports: "Abdullah ibn Rawahah fainted and his sister, 'Amrah, started wailing: 'O my monumental loss!' 'O, my this and that!' When he regained consciousness, he said to her: 'Every time you said something (about me) i was asked, "Are you really what she said?"'." This is narrated by Bukhari.





Again a Reminder for Us



1) To Remember Death Often and How Close We Are To It

Allah and His Messenger, peace be upon him, encourage us to contemplate death and be ready for it with good deeds. This is regarded as a sign of goodness. Ibn ' Umar reports: "I came to the Prophet, peace be upon him, and I was the tenth of the first ten people (who embraced Islam). A man from among the Ansar got up and said: "O Prophet of Allah, who is the most sagacious and the most prudent among the people?" He replied: "Those who are most aware of death and prepare themselves for it. They are the wisest of people and will have honor in this world and a generous reward in the Hereafter'." Ibn 'Umar also said that Allah's Messenger, peace be upon him, said: "You should remember the reality that brings an end to all worldly joys and pleasures, namely, death." (Both hadith are narrated by At-Tabarani with a sound chain of narrators)





2) To SEEK OUT THE GUIDANCE before it’s too late. You can’t always claim ignorance especially if you haven’t striven in the path of attaining guidance.



Anas narrated that the Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: 'What did you use to say about this man, Muhammad?' He will say: 'I testify that he is Allah's slave and His Apostle.' Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Quran).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns." [Sahih Bukhari]



3) WHAT DO YOU THINK PEOPLE THINK OF YOU? BETTER YET, WHAT DO YOU THINK THE ANGELS THINK OF YOU? If you would like the righteous people to supplicate for you after your death, then make sure you are not from amongst those who are excluded from this privilege. If you are openly sinning, then you are at great risk of losing this benefit. Think for a moment what the Prophet (sallallahu alayhi wa sallam) and the companions would think of your outward character. Would they classify you as amongst the righteous or among the sinners who disobey their lord in public with no shame?



And never (O Muhammad ) pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and Allah's Messenger, and died while they were Fasiqun (rebellious, -- disobedient to Allah and Allah's Messenger ). [Noble Qur'an - At-Tauba 9:84]


جزاء الله خير اللي كاتبه......

وجزاكم الله الف خير...